Archive for the ‘Swaziland’ Category

The Conflict between Charity and Development

Tuesday, March 29th, 2011 ·
by James Copple

This morning Colleen texted me the following message from Zambia: “We just finished a visit to the Kenyama slum of Lusaka. It is the end of the rainy season and everything is flooded and the roads nearly impassable. Garbage floating everywhere. Worse than anything I have seen. And in the midst of it is a Nazarene community school serving 500 children. I paid for firewood to cook their meals for 3 months. I love you!” I responded, “Of course you did, that is why I love you.” Now moving beyond the sweet sentimentalities of of our exchange, I laughed outloud that she paid for three months of firewood that will be used for cooking. Her action and communication illustrates the tension we face in our work in Africa – it is the tension between charity and development.

Reforestation is a major goal of the environmental component of the Millennium Development Goals. The use of firewood for cooking and heating has created a huge environmental crisis in most of Africa. Demographers divide Africa into three categories: Africa 1 are the wealthy 1 percent of the continent; Africa 2 is the growing and emerging middle class, about 20 percent of the population and Africa 3 are the vast majority of an impoverished content comprising about 79 percent of the population. In the past 50 years Africa 3 has contributed to deforestation by consuming or using 70 percent of the available forests for heat, huts and cooking.

Looking for alternative fuels such as solar or wind will help efforts to reforest Africa. While at any given moment we may be inspired or motivated to buy three months of firewood for a school in the slums of Lusaka or to share in Colleens complicity, the numerous projects we both have supported in Rwanda, Kenya and Swaziland, we must not stop there. Charity is good for the moment – development is good for a life time. We must help that school to see the value of using newly developed solar cookers and batteries being used in Kenyan slums. They are inexpensive and they use renewable energy. Educating school leadership and the children in that school in altenative and less expensive energy will help fuel the emerging economic engine found in Africa.

Our hearts will always drive us to charitable actions – our minds must move us to development and our souls must find the right balance between charity and development.

Faithful Presence: A Series on Cultural and Social Transformation

Monday, January 10th, 2011 ·
by James Copple

FaithfulPresenceIn Manzini, Swaziland a Christian and a member of the Church of the Nazarene works daily in the Ministry of Natural Resources providing valuable and important technical expertise to the leadership in this government ministry. His biggest challenge is the corruption that runs rampant in various mid-level bureaucracies, a characteristic that has come to challenge many governments in Africa. He has choices, he can close his eyes to what is going on around him, he can confront the institutions that seem to breed corruption and subsequently lose his position, or he can engage by creating a faithful presence in the midst of corruption and abuse. He can choose to live his life as a living witness to the power of his faith. He can create a “faithful presence.”

I wish I had invented the phrase Faithful Presence. Rather, it is a phrase that is given to us by James Davison Hunter in his book, To Change the World. Davison encourages or more specifically challenges us to avoid the pursuit of power and control that has come to dominate the religious and political discourse of our time. Rather, Hunter is looking for a faithful community that will enter the circles of power and influence in the institutions of culture, business, politics and education. We enter not for control or power but to transform our environment. Those circles most often produce the systemic changes that transform a culture. Faithful presence is being there and being true to your calling and your values in the midst of brokenness and despair. It is a prophetic and humble work in which individuals and communities should engage and leave the pursuit of power at the doorstep of service.

My friend in Manzini is making a difference and quietly and humbly he does his job in a way that is providing water and food for his country and his people. He is a model of Faithful Presence.

More models of faithful presence in subsequent blogs. If you have examples, please forward them to me at jcopple@sai-dc.com.

HIV/AIDS Support Groups: Their Power and Their Promise

Thursday, June 25th, 2009 ·
by admin

Catherine Vilakazi, a member of the Zombotze Garden Project in Swaziland is HIV positive. She was tested three years ago and received the news on her 40th birthday. She was probably HIV positive for several years before the diagnosis. After becoming gravely ill she decided to be tested and discovered her status. Her husband died last year of AIDS. She has three children – all HIV negative.

Catherine is soft spoken with a smile that lights up a room. It was the support group and the women of the Home Care Task Force of Nazarene Compassionate Ministries that encouraged her to get tested. They were with her after the initial diagnosis and they provided counseling, spiritual encouragement and nutritional support. She faithfully adheres to the regimen of ARVs and she works in the garden in order to supplement her nutritional needs.

Catherine found strength from the women in the support group. The 45 women that make up the Zombotze Garden Project are all HIV positive. They have all battled the disease and faced the challenges of adhering to their treatment requirements made more difficult by the of lack of food and water. Catherine, as the other women do, volunteers a minimum of two hours a week to the garden. Garden may not be the most accurate description. The gardens consist of about ten acres of farm land. The Zombotze garden has had three harvests and is producing enough food to support the nutritional needs of the participants. In fact, they now sell some of their harvest back to the community.

Catherine credits the support group for educating her about the disease, creating accountability around ART adherence, promoting testing in her community and finally, if not most important to Catherine, dealing with the stigma that often isolates individuals living with HIV/AIDS. Catherine told us that “this Garden has fed me and it has given me courage to live with my disease.” In Swaziland, where the HIV/AIDS prevalence rate among women of child bearing age is 43%, nobody talks about the issue. They refer to AIDS as the “sickness.” A woman with HIV/AIDS is likely to be kicked out of the home, lose her employment if she has employment and socially isolated in the community. This is happening in a country where three out of ten individuals are HIV positive.

Support groups of women with specific income generating projects like the garden project are combating AIDS and the stigma attached to the disease. Catherine is clear that the support group helps her and all the participants cope with the stereotypes and stigma that can limit their chances for survival. Early evidence clearly suggests that the “cure” for AIDS in Africa is finding ways to encourage women to become part of these social and community networks. They are made stronger by their participation. A core activity of the support groups is to confront the issues of concurrent partners. In sub-Saharan Africa, having risky sexual behavior with concurrent partners is the single most significant contributor to the spread of AIDS and other STDs. Through education by community health workers, the women in these support groups know how to confront risky sexual behavior among the group and with their partners.

Catherine is alive today because women are caring for women in the community of Zombotze. They meet weekly and they work in their garden and they are there for each other in times of crisis. These groups are the hope of Swaziland and maybe the hope of Africa in the struggle to combat “the sickness.”